Hadits Tasyabbuh Menurut Ulama Kontemporer: Penambahan Wawasan atas Penelitian Patel

Main Article Content

Miftahul Ramadhani
Fuad Fansuri
Khusnul Khotim

Abstract

The hadith prohibiting tasyabbuh has a wide range of interpretations, from the limits of tasyabbuh to the implications for the perpetrator. Patel has captured this diversity of interpretations among classical scholars, focusing primarily on Ibn Taymiyya and Najm al-Dīn al-Ghazzī. Due to the limitations of Patel's medieval research, this study aims to complement Patel's research by adding the views of contemporary scholars. The method used in this research is descriptive-analytical. The research steps taken are by describing the results of Patel's research first and then adding interpretations from contemporary scholars. Furthermore, the study focused on the interpretation of 'Abdullah Ibn Thāliḥ al-Fauzān because he more comprehensively explained the hadith of tasyabbuh. The study found that the interpretations of contemporary scholars still seem to follow those of the classical scholars who considered that one's appearance has major theological implications. Al-Fauzān is of the same opinion as other contemporary scholars. However, he adds the need for a more detailed ruling on tasyabbuh in a society that has been affected by globalization, because the social circumstances of today are different from those of the past, which were full of identity. He details the ruling of tasyabbuh from permissible to forbidden, and opens up ijtihad space for future possibilities. This research broadens the interpretative horizons of the Hadith on tasyabbuh, which has the potential to have wild interpretations when viewed only textually. This research only compiles the various interpretations of Middle Eastern scholars and no particular approach is used.

Downloads

Download data is not yet available.

Article Details

How to Cite
Ramadhani, M. ., Fansuri, F. ., & Khotim, K. . (2024). Hadits Tasyabbuh Menurut Ulama Kontemporer: Penambahan Wawasan atas Penelitian Patel. Hamalatul Qur’an : Jurnal Ilmu Ilmu Alqur’an, 3(2), 11-22. https://doi.org/10.37985/hq.v3i2.120
Section
Articles

References

Abraham I. Katsh, “Juldaism and Islam,” Joulrnal of Eldulcational Sociology 36, no. 8 (April 1963): https://doi.org/10.2307/2264513.

Aguls Helrmanto, “PElRAN ‘ILLAT DALAM IJTIHAD HUlKUlM ISLAM,” Ijtimaiyya: Julrnal Pelngelmbangan Masyarakat Islam 11, no. 1 (1 Felbrulari 2018): https://doi.org/10.24042/ijpmi.v11i1.3417.

Al-‘Abasī, Abū Bakr Ibn Abī Syaibah. Al-Kitāb al-Mulṣannaf fī al-Aḥādiṡ wa al-Aṡār. Lelbanon: Dār al-Tāj, 1989.

Al-Ba’dānī, Mulḥammad Ibn ‘Alī, Fatḥ al-‘Alām fī Dirāsah Ahādiṡ Bullūg al-Marām.Yaman: Dār al-‘Āṣimah li al-Nasyr wa al-Taulzī’.

Al-Bassām, Abdulllah. Taulḍīḥ al-Aḥkām min Bullūg al-Marām. Melkkah: Maktabah al-Asadī, 2003.

Al-Faulzān, ‘Abdulllah Ibn Ṣāliḥ, Minḥāh al-‘Alām fi Syarḥ Bullūg al-Marām. Kairo: Dār Ibn al-Jaulzī li al-Nasyr wa al-Taulzī’, 2013.

Al-Gazzī, Najm al-Dīn. Ḥulsn al-Tanabbulh limā warada fī al-Tasyabbulh. Sulriah: Dār al-Nawādir, 2011.

Al-Ḥamd ‘Abad al-Qādir Syaibah. Fiqh al-Islām: Syarh Bullūg al-Marām. Madinah: Maṭābi’ al-Rasyid, 1982.

Al-Naisabulrī, Mulslim. Ṣahīh Mulslim. Belirult: Dār al-Īḥyā al-Tulrāṡ al-‘Arabī.

Al-Sajistānī, Abū Dāwūd Sullaimān ibn al-Asy’ab al-Sajistānī. Sulnan Abī Dāwūd. Belirult: Maktabah al-‘Ashriyyah, tth.

Al-Tirmīżī, Abul ‘Īsā. Sulnān al-Tirmīżi. Belirult: Dār al-Gulrb al-Islamī, 1996.

Anoulshiravan Elhtelshami, Globalization and Gelopolitics in thel Middlel Elast: Old Gamels, Nelw Rullels (Nelw York: Roultleldgel, 2007).

Bulckingham, David. “Introdulcing Idelntity." Youlth, Idelntity, and Digital Meldia. Elditeld by David Bulckingham. Thel John D. and Cathelrinel T. MacArthulr Foulndation Selriels on Digital Meldia and Lelarning. Cambridgel, MA: Thel MIT Prelss, 2008, h. 6. doi: 10.1162/dmal.9780262524834.001.

Brown, Jonathan A. C. Misquloting Mulhammad: Thel Challelngel and Choicels of Intelrprelting thel Prophelt’s Lelgacy. London: Onelworld, 2014.

Holland, Carolinel dan Richard Ward. “On Going Grely,” dalam Relprelselnting Ageling, eld. olelh Virpi Ylännel (London: Palgravel Macmillan UlK, 2012), h. 115, https://doi.org/10.1057/9781137009340_8.

Ibn Ḥambal, Aḥmad. Mulsnad al-Imam Aḥmad Ibn Ḥambal. Belirult: Mulassisah al-Risālah, 2001.

Ibn Taymiyyah. Iqtiḍā al-Ṣirāṭal al-Mulstaqīm li Mulkhālafah Aṣḥāb al-Jahīm. Belirult: Dār al-‘Ilmī al-Kultūb, 1999.

Ibn ‘Ulṡaimin. Fatḥ żi al-Jalāl wa al-Ikrām bi Syarḥ Bullūg al-Marām. Kairo: Maktabah al-Islamiah li al-Nasyir wa al-Taulzī’, 2006.

Irfan, M. “PUlASA TANGGAL SElMBILAN MUlHARAM (TASUl‘A) PElRSPElKTIF HADIS NABI SAW.”. Dalam Al Yasini : Julrnal Kelislaman, Sosial, Hulkulm Dan Pelndidikan, Vol. 6, no. 1, May 2021.

Kelndall Gavin, Ian Woodward, dan Zlatko Skrbis̆. Thel Sociology of Cosmopolitanism: Globalization, Idelntity, Culltulrel and Govelrnmelnt. Basingstokel: Palgravel Macmillan, 2009.

Kelri, Ismail. "Thel Concelpt of Ta’abbuldi and Ta’aqqulli in Islamic Law." Al-Bayyinah 5.2 (2021).

Patell, Youlshaa, “‘Whoelvelr Imitatels a Peloplel Belcomels Onel of Thelm’: A Hadith and its Intelrpreltelrs,” Islamic Law and Socielty 25, no. 4 (19 Oktobelr 2018): https://doi.org/10.1163/15685195-00254A01.

Qāsim, Manār. Manār al-Qārī. Damaskuls: Dār al-Bayān, 1990.

Sallelh, Ahmad Dahlan dkk., “Thelory and Application of Sadd Al-Dhara’i‘ (Blocking thel Melans) in Shafi‘iyya School,” Intelrnational Joulrnal of Acadelmic Relselarch in Bulsinelss and Social Scielncels 9, no. 1 (14 Felbrulari 2019): https://doi.org/10.6007/IJARBSS/v9-i1/5475.

Tim Pelnyelmpulrnaan Telrjelmahan Al-Qulr’an (2016-2019), Al-Qulr’an dan Telrjelmahannya Eldisi Pelnyelmpulrnaan 2019. Jakarta: Lajnah Pelntashihan Mulshaf Al-Qulr’an, 2019.

Zulhri, Saifuldin. "Ibrahim Hoseln’s Ninel Melthods of Ijtihad to Anticipatel Relligiouls Social Problelms." Intelrnational Joulrnal of African and Asian Stuldiels ISSN: 2409-6938.

‘Abd al-Mulḥsin al-’Ibād, Syarḥ Sulnan Abī Dāwuld lil ‘Ibād, dalam relkaman sulara no. 452, sulmbelr: https://shamella.ws/book/37052/13594.