Eksistensi Ruh Perspektif Syekh Nawawi Al Bantani (Analisis Penafsiran Syekh Nawawi Al Bantani Dalam Tafsir Marah Labid Likasyfi Ma’na Al-Qur’an Al Majid)

Main Article Content

Abstract

Mining knowledge from Sheikh Nawawi Al Bantani's monumental work in the interpretation of Marah Labid will never cease, including the theme of the soul as discussed in this article. This writing aims to present Sheikh Nawawi's perspective on the meaning of the soul in his interpretative work, which is characterized by mystical elements with a distinctive Nusantara flavor. The approach taken involves analytical descriptions of the meaning of the soul, followed by a critical analysis and comparison with other interpreters. From Sheikh Nawawi Al Bantani's interpretation of the eloquence of the meaning of the "Rûh" in the Qur'an, it can be generally understood that the term "ruh" encompasses the concept of something that gives creatures the ability to live (soul). Additionally, it can mean the angel Gabriel or even the Qur'an, signifying mercy and assistance from Allah. As the soul is abstract and holds implicit meanings, the deeper it is explored, the richer its significance becomes. Therefore, this research is conducted to contribute to the world of interpretation, providing insights into the existence of the soul.

Downloads

Download data is not yet available.

Article Details

How to Cite
Eksistensi Ruh Perspektif Syekh Nawawi Al Bantani (Analisis Penafsiran Syekh Nawawi Al Bantani Dalam Tafsir Marah Labid Likasyfi Ma’na Al-Qur’an Al Majid). (2024). Hamalatul Qur’an : Jurnal Ilmu Ilmu Alqur’an, 5(1), 98-107. https://doi.org/10.37985/hq.v5i1.110
Section
Articles

References

Ajat Sudrajat. “Kedudukan Ruh Dalam Pembentukan Karakter Manusia.” Kertas Kerja Seminar Nasional Pendidikan Dalam Membangun Karakter Dan Budaya Bangsa, 2011, 1–12.

Arsyad, M. Mustamin. Al-Syekh Muhammad Nawawi Al-Jâwi Wa Juhûduhu Fî Al-Tafsîr Al-Qur’ân Al-Karîm Fî Kitâbihi “Al-Tafsîr Al-Munîr Li Ma`âlim Al-Tanzîl”, Desertasi Doktor Pada Universitas Al-Azhar Kairo-Mesir. Kairo, Mesir: Universitas Al Azhar, 2000.

Ashfahany, Ar Raghib Al. Al Mufrodat Fi Gorib Al Qur’an. Damaskus, Beirut: Daarul Qolam, 2021.

Burhanudin, Mamat S. Hermeneutika Al-Qur’an Ala Pesantren (Analisis Terhadap Tafsir Marâh Labîd Karya K.H. Nawawi Banten. Cet. 1. Yogyakarta: UII Press, 2006.

Effendi, Rahmat. “Studi Islam Indonesia: Pendidikan Islam Modern (Kajian Historis Perspektif Karel A Steenbrink).” Alhamra Jurnal Studi Islam 2, no. 1 (2021). https://doi.org/10.30595/ajsi.v2i1.9989.

Fansuri, Fuad. “Hakikat Revolusi Mental Dalam Alquran (Analisis Semantik Tagyīr Al-Nafs) Fuad.” OSF Preprints, 2022.

Jawi, Nawawi Al Bantani Al. Marah Labid Likasyfil Ma’na Al Qur’an Al Majid. Beirut: Dar Al Kutub Ilmiyyah, 1996.

Lubis, Yasser Muda. “Reforming the Interpretation of Ruh According to Zezen Zainal Abidin Bazul Asyhab.,” n.d., 171–94.

Mufidah, Ida, and Muhammad Fathoni Hasyim. “Menelisik Corak Khas Penafsiran Nusantara (Studi Kasus Tafsir Mara>h Labi>d Karya Syaikh Nawawi Al-Bantani).” Nun: Jurnal Studi Alquran Dan Tafsir Di Nusantara 7, no. 1 (2021): 141–62. https://doi.org/10.32495/nun.v7i1.232.

Muhammad, Bibit Suprapto. Ensiklopedi Ulama Nusantara Riwayat Hidup, Karya Dan Perjuangan 157 Ulama Nusantara. Jakarta: Gelegar Media Indonesia, 2010.

Muhammad bin Jarir Ath Thabary, Abu Ja’fa. Jaami’ul Bayan ’an Ta’wil Ay Al Qur’an. Daarul Al Tarbiyah wa Al turots, n.d. https://shamela.ws/book/43/886.

Mursalim, Mursalim. “Pemikiran Teologi Ulama Bugis Dalam Tafsir Al-Qur’an Bahasa Bugis.” Al-Ulum 18, no. 2 (2018). https://doi.org/10.30603/au.v18i2.552.

Parhani, Aan. “Metode Penafsiran Syekh Nawawi Al-Bantani Dalam Tafsir Marah Labid.” Tafsere 1, no. 1 (2013).

V.1, Qur’an Kemenag. “Al Quran Kemenag,” n.d. https://quran.kemenag.go.id/.

Zamakhsyary, Dhofir. Tradisi Pesantren Studi Pandangan Hidup Kyai Dan Visinya Mengenai Masa Depan Indonesia,. Jakarta: LP3S, 2011.